BUDAYA PEMBERIAN KARANGAN BUNGA DALAM ACARA KEMATIAN: KOMPARASI TINJAUAN HUKUM ISLAM DAN SOSIOLOGIS TENTANG FENOMENA SOSIAL

  • Muchlis Bahar UIN Imam Bonjol Padang
Keywords: Culture, Wreaths, Death, Social, Islamic Law.

Abstract

The purpose of this study was to analyze the review of Islamic law regarding the phenomenon of giving wreaths in the event of a death. This study uses a qualitative method with a descriptive sociological approach. The type of data used is secondary data collected through the study of literature and observation of social phenomena. After looking at the description and analysis above, it can be concluded that although sending bouquets of flowers to the bereaved family at the time of death has a good purpose (masyru'), namely to comfort the bereaved family so that they are patient in facing the calamity of death, they are willing to accept the provisions of Allah SWT. However, the procedure is an act that is not prescribed (ghairu masyru'), because what is sent is not to meet food (food) needs. However, on the other hand mafsadat (negative impact) wreaths is quite clear, it is an act of redundancy, sum'ah, riya' and tafakhur (proud) all of which are prohibited by Allah SWT. The positive impact (the element of benefit) is still in doubt. Meanwhile, in the view of Islamic law, this consideration means sending a bouquet of flowers to the bereaved family is Makruh Tahrimiyah, namely an act that is hated, disliked, can lead to an act that is forbidden.

References

Alamsyah, A., Siti, M., & Syamsul, H. (2020). The Contextualization of Hadith in Indonesia: Nusantara Ulema's Response to Islamists. International Journal of Psychosocial Rehabilitation, 24(7), 1548-1558.

Amri, M., Afifuddin, A., & Bin-Tahir, S. Z. (2018). Religious Pluralism of the Indonesian Traditional Islamic Education Institutions. The Journal of Social Sciences Research, 4(12), 446-450.

Dahlan, M. (2020). Dialektika Norma Hukum Islam dan Adat-Budaya dalam Paradigma Ulama Nahdlatul Ulama: Kajian Tipologis. Jurnal Islam Nusantara, 3(1), 238-262.

Fachroly, R. (2019). Hukum Islam Dan Perubahan Sosial Kemasyarakatan Era Jahiliyah (Kajian Sejarah Hukum Islam tentang Pola Karakter Prinsip Egaliter dalam Hukum). Syariah Darussalam: Jurnal Ilmiah Kesyariahan dan Sosial Masyarakat, 1(1).

Fikri, A. (2019). Fleksibilitas Hukum Islam dalam Perubahan Sosial. ASAS, 11(2), 147-157.

Hassan, P., & Ramli, M. A. (2020). Isolasi Sosio-Budaya Masyarakat Orang Asli di Malaysia dan Kesannya terhadap Pentafsiran Hukum Islam: The Isolation of the Socio-cultural of Indigenous Community in Malaysia and Its Effect towards the Interpretation of Islam Law. Journal of Fatwa Management and Research, 1-20.

Islamy, A. (2021). Landasan Filosofis dan Corak Pendekatan Abdurrahman Wahid tentang Implementasi Hukum Islam di Indonesia. Al-Adalah: Jurnal Hukum dan Politik Islam, 6(1), 51-73.

Ismail, I. (2019). Eksistensi Ushul Fiqh dalam Tafsir Realitas Sosial dan Peranan Pesantren dalam Menjaga dan Mengembangkannya. Al Hurriyah: Jurnal Hukum Islam, 4(1), 1-9.

Isnart, C. (2020). The Enchantment of Local Religion: Tangling Cultural Heritage, Tradition and Religion in Southern Europe. Ethnologia Europaea, 50(1), 1203-1207.

Jamaluddin, J. (2018). Fiqh Al-Bi'ah Ramah Lingkungan; Konsep Thaharah dan Nadhafah dalam membangun Budaya Bersih. Tribakti: Jurnal Pemikiran Keislaman, 29(2), 324-345.

Kaco, S. (2020). Fiqh Lokalitas: Integrasi Hukum Islam dan Budaya Lokal (Studi Pemikiran Hukum Kontekstual Abdurrahman Wahid). J-Alif: Jurnal Penelitian Hukum Ekonomi Syariah dan Budaya Islam, 4(1), 29-45.

Kbbi, K. B. B. I. (2016). Kamus Besar Bahasa Indonesia (KBBI). Kementerian Pendidikan dan Budaya.

Mahmudah, N., & Saputera, A. R. A. (2019). Tradisi Ritual Kematian Islam Kejawen Ditinjau dari Sosiologi Hukum Islam. Analisis: Jurnal Studi Keislaman, 19(1), 177-192.

Melayu, H. A., Muhammad, R. A., Bakar, M. Z. A., Makinara, I. K., & Salam, A. J. (2021). Syariat Islam dan Budaya Hukum Masyarakat di Aceh. Media Syari’ah: Wahana Kajian Hukum Islam dan Pranata Sosial, 23.

Muasmara, R., & Ajmain, N. (2020). Akulturasi Islam Dan Budaya Nusantara. TANJAK: Journal of Education and Teaching, 1(2), 111-125.

Mustofa, I., Syarifudin, A., & Santoso, D. (2021). Pemikiran Hukum Islam Abdurrahman Wahid: Harmonisasi Islam dan Budaya. Undang: Jurnal Hukum, 4(2), 507-535.

Muzakir, M. (2018). Periodisasi Fiqh (Perbandingan Fiqh dari Masa Rasul SAW Sampai Modern). Jurnal Ilmiah Islam Futura, 7(1), 25-41.

Rico, T. (2019). Islam, Heritage, and Preservation: An Untidy Tradition. Material religion, 15(2), 148-163.

Samad, S. A. A., & Munawwarah, M. (2020). Adat Pernikahan dan Nilai-Nilai Islami dalam Masyarakat Aceh Menurut Hukum Islam. El-USRAH: Jurnal Hukum Keluarga, 3(2), 289-302.

Setyawati, L. (2021). Budaya Tari Lengger dalam Perspektif Hukum Islam di Kabupaten Wonosobo. Al-Mada: Jurnal Agama, Sosial, Dan Budaya, 4(1), 64-77.

Sholehuddin, M. S., Munjin, M., & Adinugraha, H. H. (2021). Islamic Tradition and Religious Culture in Halal Tourism: Empirical Evidence from Indonesia. IBDA: Jurnal Kajian Islam dan Budaya, 19(1), 79-100.

Umar, M. T. (2020). Islam dalam Budaya Jawa Perspektif Al-Qurân. IBDA: Jurnal Kajian Islam dan Budaya, 18(1), 68-86.

Published
2021-12-30
How to Cite
Bahar, M. (2021). BUDAYA PEMBERIAN KARANGAN BUNGA DALAM ACARA KEMATIAN: KOMPARASI TINJAUAN HUKUM ISLAM DAN SOSIOLOGIS TENTANG FENOMENA SOSIAL. PAPATUNG: Jurnal Ilmu Administrasi Publik, Pemerintahan Dan Politik, 4(3), 69-81. https://doi.org/10.54783/japp.v4i3.550